First, to the first, that a man might better spend his time is a reason indeed; but it doth, as they say, but petere principium [to return or revert to the beginninged.] Aristotle writes the Art of Poesy; and why, if it should not be written? sometimes, under the pretty tales of wolves and sheep, can include the whole considerations of wrong-doing and patience; sometimes show that contention for trifles can get but a trifling victory; where perchance a man may see that even Alexander and Darius, when they strove who should be cock of this worlds dunghill, the benefit they got was that the after-livers may say: Hc memini et victum frustra contendere Thyrsim; Ex illo Corydon, Corydon est tempore nobis [I remember such things, and that the defeated Thyrsis struggled vainly; From that time, with us Corydon is the Corydoned.]. Ulysses in a storm, and in other hard plights; but they are but exercises of patience and magnanimity, to make them shine the more in the near following prosperity. or the creation of the Engineers, or the creation of some other race entirely. Doth not knowledge of law, whose end is to even and right all things, being abused, grow the crooked fosterer of horrible injuries? and, truly, so much the better, as you shall save your nose by the bargain; for Abradatas did not counterfeit so far. There rests the heroical, whose very name, I think, should daunt all backbiters. In truth, he even comes to the Senateed.]. In sooth, thence where he himself allows community of women. Chaucer, undoubtedly, did excellently in his Troilus and Cressida; of whom, truly, I know not whether to marvel more, either that he in that misty time could see so clearly, or that we in this clear age walk so stumblingly after him. Where the philosophers, as they scorn to delight, so must they be content little to movesaving wrangling whether virtue be the chief or the only good, whether the contemplative or the active life do excelwhich Plato and Boethius well knew, and therefore made Mistress Philosophy very often borrow the masking raiment of Poesy. At length the long line of their disputation makes [comes toed] a point in this,that the one gives the precept, and the other the example. He even makes the deaf hear and the mute speak.. Lastly, if they will represent a history, they must not, as Horace says, begin ab ovo [from the egged] but they must come to the principal point of that one action which they will represent. For these, indeed, do merely make to imitate, and imitate both to delight and teach, and delight to move men to take that goodness in hand, which without delight they would fly as from a stranger; and teach to make them know that goodness whereunto they are moved:which being the noblest scope to which ever any learning was directed, yet want there not idle tongues to bark at them. Is it then the pastoral poem which is misliked?for perchance where the hedge is lowest they will soonest leap over. Now, as in geometry the oblique must be known as well as the right, and in arithmetic the odd as well as the even; so in the actions of our life who sees not the filthiness of evil, wants a great foil to perceive the beauty of virtue. 6He replied, Isaiah was right when he prophesied about you hypocrites; as it is written: These people honor me with their lips,but their hearts are far from me.7They worship me in vain;their teachings are merely human rules.[b](F), 8You have let go of the commands of God and are holding on to human traditions.(G), 9And he continued, You have a fine way of setting aside the commands of God in order to observe[c] your own traditions! The French, of the other side, has both the male, as bon: son, and the female, as plaise: taise; but the sdrucciola he has not. The Greeks called him a poet, which name has, as the most excellent, gone through other languages. Anger is a normal human emotion when someone abuses you or abuses someone you care about. 3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. In Wales, the true remnant of the ancient Britons, as there are good authorities to show the long time they had poets which they called bards, so through all the conquests of Romans, Saxons, Danes, and Normans, some of whom did seek to ruin all memory of learning from among them, yet do their poets even to this day last; so as it is not more notable in soon beginning, than in long continuing. Is it the bitter and wholesome iambic, who rubs the galled mind, in making shame the trumpet of villainy with bold and open crying out against naughtiness? We laugh at deformed creatures, wherein certainly we cannot delight. But even the name of Psalms will speak for me, which, being interpreted, is nothing but Songs; then, that it is fully written in metre, as all learned Hebricians agree, although the rules be not yet fully found; lastly and principally, his handling his prophecy, which is merely poetical. Yet confess I always that, as the fertilest ground must be manured [cultivateded. Jesus said in Mark 7:21 - For from WITHIN, out of the heart of men - [any human], - proceed evil thoughts, adulteries, fornications, murders - [caused by demons within], The Beatitudes - He said: Blessed are the poor in spirit, for theirs is the kingdom of heaven. And doth the lawyer lie then, when, under the names of John of the Stile, and John of the Nokes, he puts his case? "The battle for peace has begun." For my part, I do not doubt, when Antonius and Crassus, the great forefathers of Cicero in eloquence, the one (as Cicero testifies of them) pretended not to know art, the other not to set by it, because [so thated.] The philosopher shows you the way, he informs you of the particularities, as well of the tediousness of the way, as of the pleasant lodging you shall have when your journey is ended, as of the many by-turnings that may divert you from your way; but this is to no man but to him that will read him, and read him with attentive, studious painfulness; which constant desire whosoever has in him, has already passed half the hardness of the way, and therefore is beholding to the philosopher but for the other half. Plato therefore, whose authority I had much rather justly construe than unjustly resist, meant not in general of poets, in those words of which Julius Scaliger says, Qua authoritate barbari quidam atque hispidi, abuti velint ad poetas e republica exigendos [which authority (Platos) some barbarians want to abuse, in order to banish poets from the stateed] but only meant to drive out those wrong opinions of the Deity, whereof now, without further law, Christianity has taken away all the hurtful belief, perchance, as he thought, nourished by the then esteemed poets. With a sword thou may kill thy father, and with a sword thou may defend thy prince and country. No, perchance it is the comic; whom naughty play-makers and stage-keepers have justly made odious. Nature never set forth the earth in so rich tapestry as divers poets have done; neither with pleasant rivers, fruitful trees, sweet-smelling flowers, nor whatsoever else may make the too-much-loved earth more lovely; her world is brazen, the poets only deliver a golden. The Shepherds Calendar has much poetry in his eclogues, indeed worthy the reading, if I be not deceived. He put the philosopher Callistheries to death for his seeming philosophical, indeed mutinous, stubbornness; but the chief thing he was ever heard to wish for was that Homer had been alive. For these third be they which most properly do imitate to teach and delight; and to imitate borrow nothing of what is, has been, or shall be; but range, only reined with learned discretion, into the divine consideration of what may be and should be. But what you do with your anger determines whether or not it is sin. Jesus said to them, "Wherever you are, you are to go to James the righteous, for whose sake heaven and earth came into being." [He lives Does he live? And that moving is of a higher degree than teaching, it may by this appear, that it is well nigh both the cause and the effect of teaching; for who will be taught, if he be not moved with desire to be taught? (AE) But the more he did so, the more they kept talking about it. Muchlike matter doth Livy record of Tarquinius and his son. Many times he must tell events whereof he can yield no cause; or if he do, it must be poetically. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. I have a story of young Polydorus, delivered for safetys sake, with great riches, by his father Priamus to Polymnestor, King of Thrace, in the Trojan war time. Indeed, inflamed with a well-grounded rage, he would have his words, as it were, double out of his mouth; and so do that artificially, which we see men in choler do naturally. did proof, the overruler of opinions, make manifest, that all these are but serving sciences, which, as they have each a private end in themselves, so yet are they all directed to the highest end of the mistress knowledge, by the Greeks called architektonik, which stands, as I think, in the knowledge of a mans self, in the ethic and politic consideration, with the end of well-doing, and not of well-knowing only:even as the saddlers next end is to make a good saddle, but his further end to serve a nobler faculty, which is horsemanship; so the horsemans to soldiery; and the soldier not only to have the skill, but to perform the practice of a soldier. Introduction to the Sermon on the Mount - Now when Jesus saw the crowds, he went up on a mountainside and sat down. Psalm 89:11; 1 Corinthians 10:26) "For the Lord is the great God, the great King above all gods. These men, casting largess as they go of definitions, divisions, and distinctions, with a scornful interrogative do soberly ask whether it be possible to find any path so ready to lead a man to virtue, as that which teaches what virtue is, and teaches it not only by delivering forth his very being, his causes and effects, but also by making known his enemy, vice, which must be destroyed, and his cumbersome servant, passion, which must be mastered; by showing the generalities that contain it, and the specialities that are derived from it; lastly, by plain setting down how it extends itself out of the limits of a mans own little world, to the government of families, and maintaining of public societies? 37People were overwhelmed with amazement. But let those things alone, and go to manfor whom as the other things are, so it seems in him her uttermost cunning is employedand know whether she have brought forth so true a lover as Theagenes; so constant a friend as Pylades; so valiant a man as Orlando; so right a prince as Xenophons Cyrus; so excellent a man every way as Virgils neas? Truly, Aristotle himself, in his Discourse of Poesy, plainly determines this question, saying that poetry is philosophoteron and spoudaioteron, that is to say, it is more philosophical and more studiously serious than history. Even with the finding of the body, leaving the rest to be told by the spirit of Polydorus. But with none I remember mine ears were at any time more loaded, than wheneither angered with slow payment, or moved with our learner-like admirationhe exercised his speech in the praise of his faculty. Scientists announce successful creation of human-monkey embryo. 15 Nothing that enters one from outside can defile that person; but the things that come out from within are what defile. [16] * 17 * e When he got home away from the crowd his disciples questioned him about the parable. Or as Christian apologist Greg Koukl has said, Human freedom was used in such a way as to diminish goodness in the world, and that diminution, that lack of goodness, that is what we call evil. God is love (1 John 4:8); the absence of love in a person is un-God-like and therefore evil. Both the other Scipio brothers, who had by their virtues no less surnames than of Asia and Afric, so loved him that they caused his body to be buried in their sepulcher. Copyright 2019 by Zondervan. But I honor philosophical instructions, and bless the wits which bred them, so as they be not abused, which is likewise stretched to poetry. And now that an over-faint quietness should seem to strew the house for poets, they are almost in as good reputation as the mountebanks at Venice. How well store of similiter cadences [rhymesed.] Where now would one of our tragedy writers begin, but with the delivery of the child? And the metaphysic, though it be in the second and abstract notions, and therefore be counted supernatural, yet doth he, indeed, build upon the depth of nature. She begged Jesus to drive the demon out of her daughter. since it is certain: Nil habet infelix paupertas durius in se, Quam quod ridiculos homines facit. This purifying of wit, this enriching of memory, enabling of judgment, and enlarging of conceit, which commonly we call learning, under what name soever it come forth or to what immediate end soever it be directed, the final end is to lead and draw us to as high a perfection as our degenerate souls, made worse by their clay lodgings, can be capable of. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. And you do many such things. 14 d He summoned the crowd again and said to them, Hear me, all of you, and understand. So Herodotus entitled [the various books ofed.] so far as to see what names they have given unto this now scorned skill. The physician weighs the nature of mans body, and the nature of things helpful or hurtful unto it. For even those hard-hearted evil men who think virtue a school-name, and know no other good but indulgere genio [indulge ones inclinationed. 17 Do you not realize that everything that enters the mouth passes into the stomach and is expelled into the latrine? Now doth the peerless poet perform both; for whatsoever the philosopher says should be done, he gives a perfect picture of it in some one by whom he presupposes it was done, he gives a perfect picture of it in in some one by whom he presupposes it was done, so as he couples the general notion with the particular example. But what! New Testament Old Testament; Matthew 27: 30 They spit on him, and took the staff and struck him on the head again and again. Forgive us all the floundering ways we do harm in our pride and greed and emptiness Help us find you in the four directions in the wilderness, and in the mountains. For some that thought this felicity principally to be gotten by knowledge, and no knowledge to be so high or heavenly as acquaintance with the stars, gave themselves to astronomy; others, persuading themselves to be demi-gods if they knew the causes of things, became natural and supernatural philosophers. Let it suffice that it is a fit soil for praise to dwell upon; and what dispraise may set upon it, is either easily overcome, or transformed into just commendation. Delight has a joy in it either permanent or present; laughter has only a scornful tickling. Now of versifying there are two sorts, the one ancient, the other modern. His reason is, because poesy deals with katholou, that is to say with the universal consideration, and the history with kathekaston, the particular. All rights reserved worldwide. Against these none will speak that has the Holy Ghost in due holy reverence. For grammar it might have, but it needs it not; being so easy in itself, and so void of those cumbersome differences of cases, genders, moods, and tenses, which, I think, was a piece of the Tower of Babylons curse, that a man should be put to school to learn his mother-tongue. But now, indeed, my burthen is great, that Platos name is laid upon me, whom I must confess, of all philosophers I have ever esteemed most worthy of reverence; and with great reason, since of all philosophers he is the most poetical; yet if he will defile the fountain out of which his flowing streams have proceeded, let us boldly examine with what reasons he did it.
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